The Deity of Christ.
(John 20:31) But these are written that you may believe that
Jesus is the Christ, the Son of God, and that by believing you may have life in
his name.
(1 John 5:11-13) And this is the testimony: God
has given us eternal life, and this life is in his Son. {12} He who has the Son
has life; he who does not have the Son of God does not have life. {13} I write
these things to you who believe in the name of the Son of God so that you may
know that you have eternal life.
(Rev 22:12-13) "Behold, I am coming soon! My reward
is with me, and I will give to everyone according to what he has done. {13}
I am the Alpha and the Omega, the First and the Last, the Beginning and the
End.
Contents
- Introduction
- The name Jesus Christ
- Evidences for Jesus divinity
- He is the image of the invisible God
- The importance of Jesus
- Links on the deity, trinity and
Messiah
- Scripture references
The Deity of Christ is under attack, not only, from cults but from the
Muslims and most tragically of all from the
Jews. The doctrine of the trinity is also under attack,
but this should be seen as a secondary issue to the deity of Jesus. If Jesus is
not God then there can be no trinity. If there is no trinity then Jesus is not
God, so the attack on the trinity is a means of denying the divinity of Jesus.
We should note that the doctrine of the trinity, while it may be a paradox is
not a contradiction. While the deity of Christ was probably not of first
importance to the gospel (see 1 Cor 15:3 ff.) during the time of the early
church, it nevertheless forms part of the pillar of truth that we are called to
contend (Jude 1:3). As I hope to show below, the title Christ or Messiah as
applied to Jesus Christ implies divinity because the Old Testament prophecies
about the Messiah indicate that he is God.
(Jude 1:3) Dear friends, although I was very eager to write to
you about the salvation we share, I felt I had to write and urge you to contend
for the faith that was once for all entrusted to the saints.
(Isa 9:6) For to us a child is born, to us a son is given, and
the government will be on his shoulders. And he will be called Wonderful
Counselor, Mighty God, Everlasting Father, Prince of Peace.
(Isa 7:14) Therefore the Lord himself will give you a sign: The
virgin will be with child and will give birth to a son, and will call him
Immanuel.
The Name Jesus Christ
John warns us that the antichrist is the one who denies that Jesus is the
Christ, he also denies the Father and the Son (1 John 2:22-23). Here John is
speaking about the divinity of Christ.
(1 John 2:22-23) Who is the liar? It is the man who denies that
Jesus is the Christ. Such a man is the antichrist--he denies the Father and the
Son. {23} No one who denies the Son has the Father; whoever acknowledges the
Son has the Father also.
He also goes on to tell us that every spirit that does not acknowledge Jesus
(having come in the flesh), that is, his humanity is the spirit of the
antichrist. These are strong words. The test of a false prophet is that he
denies either the humanity of Jesus or his divinity. Jesus is fully human and
fully God.
(1 John 4:1-3) Dear friends, do not believe every spirit, but
test the spirits to see whether they are from God, because many false prophets
have gone out into the world. {2} This is how you can recognize the Spirit of
God: Every spirit that acknowledges that Jesus Christ has come in the flesh is
from God, {3} but every spirit that does not acknowledge Jesus is not from God.
This is the spirit of the antichrist, which you have heard is coming and even
now is already in the world.
John also tells us that God's command is to believe in the name of his Son,
Jesus Christ (1 John 3:23). Now in this context the name sums up everything
that is true of the person and to believe in the name of Jesus Christ is to
believe in his humanity and divinity. In fact if you go through Acts you will
find that there is great emphasis on the name 'Jesus Christ', Acts 3:16 (see
also scripture references).
(1 John 3:23) And this is his command: to believe in the name
of his Son, Jesus Christ, and to love one another as he commanded us.
(Acts 3:16) By faith in the name of Jesus, this man whom you
see and know was made strong. It is Jesus' name and the faith that comes
through him that has given this complete healing to him, as you can all see.
John tells us that 'If anyone acknowledges that Jesus is the Son of God, God
lives in him and he in God', the title 'Son of God' acknowleges that Jesus is
divine. The Jews of Jesus time certainly understood that the title 'Son of God'
to mean that Jesus was divine (equal to God) which was why they accused him of
blasphemy and ultimately handed him over to be crucified (Mat 26:63-66,
John5:18, 10:29-38).
(1 John 4:14-15) And we have seen and testify that the Father
has sent his Son to be the Savior of the world. {15} If anyone acknowledges
that Jesus is the Son of God, God lives in him and he in God.
(Mat 26:63-66) But Jesus remained silent. The high priest said
to him, "I charge you under oath by the living God: Tell us if you are the
Christ, the Son of God." {64} "Yes, it is as you say," Jesus
replied. "But I say to all of you: In the future you will see the Son of
Man sitting at the right hand of the Mighty One and coming on the clouds of
heaven." {65} Then the high priest tore his clothes and said, "He has
spoken blasphemy! Why do we need any more witnesses? Look, now you have heard
the blasphemy. {66} What do you think?" "He is worthy of death,"
they answered.
(John 5:18) For this reason the Jews tried all the harder to
kill him; not only was he breaking the Sabbath, but he was even calling God his
own Father, making himself equal with God.
(John 10:29-38) My Father, who has given them to me, is greater
than all ; no one can snatch them out of my Father's hand. {30} I and the
Father are one." {31} Again the Jews picked up stones to stone him, {32}
but Jesus said to them, "I have shown you many great miracles from the
Father. For which of these do you stone me?" {33} "We are not stoning
you for any of these," replied the Jews, "but for blasphemy, because
you, a mere man, claim to be God." {34} Jesus answered them, "Is it
not written in your Law, 'I have said you are gods'? {35} If he called them
'gods,' to whom the word of God came--and the Scripture cannot be broken-- {36}
what about the one whom the Father set apart as his very own and sent into the
world? Why then do you accuse me of blasphemy because I said, 'I am God's Son'?
{37} Do not believe me unless I do what my Father does. {38} But if I do it,
even though you do not believe me, believe the miracles, that you may know and
understand that the Father is in me, and I in the Father."
In prophecying about the coming Messiah, the great messianic prophet Isaiah,
said that he would be called Immanual (Isa 7:14) which means 'God with us' as
told in Mat 1:23 which claims to be the fulfilment of Isa 7:14.
(Isa 7:14) Therefore the Lord himself will give you a sign: The
virgin will be with child and will give birth to a son, and will call him
Immanuel.
(Mat 1:20-23) But after he had considered this, an angel of the
Lord appeared to him in a dream and said, "Joseph son of David, do not be
afraid to take Mary home as your wife, because what is conceived in her is from
the Holy Spirit. {21} She will give birth to a son, and you are to give him the
name Jesus, because he will save his people from their sins." {22} All
this took place to fulfill what the Lord had said through the prophet: {23}
"The virgin will be with child and will give birth to a son, and they will
call him Immanuel" --which means, "God with us."
Isaiah also prophecied that the Messiah would be called 'Mighty God' and
'Everlasting Father' (Isa 9:6). The fact is that at his trial before the high
priest he confessed to be both the Messiah (the Christ) and the Son of God (Mat
26:23-4). The name Christ is the Greek form of the Hebrew Messiah, both mean
'annointed one' see John 1:41. Thus the name Christ implies that Jesus is the
Messiah and we have seen from Isa 9:6 that the Messiah would be called 'Mighty
God' and 'Everlasting Father' both titles of divinity. Peters recognition that
Jesus was the Christ (Messiah) also recognized him as the Son of the living
God.
(Isa 9:6) For to us a child is born, to us a son is given, and
the government will be on his shoulders. And he will be called Wonderful
Counselor, Mighty God, Everlasting Father, Prince of Peace.
(John 1:41) The first thing Andrew did was to find his brother
Simon and tell him, "We have found the Messiah" (that is, the
Christ).
(Mat 16:16) Simon Peter answered, "You are the Christ, the
Son of the living God."
In the Gospels
Jesus own claim to be the Messiah
(John 4:25-26) The woman said, "I know that Messiah"
(called Christ) "is coming. When he comes, he will explain everything to
us." {26} Then Jesus declared, "I who speak to you am he."
(Mat 26:63-64) But Jesus remained silent. The high priest said
to him, "I charge you under oath by the living God: Tell us if you are the
Christ, the Son of God." {64} "Yes, it is as you say," Jesus
replied. "But I say to all of you: In the future you will see the Son of
Man sitting at the right hand of the Mighty One and coming on the clouds of
heaven." (cf. Dan 7:13)
He forgave sins
(Luke 5:20-24) When Jesus saw their faith, he said,
"Friend, your sins are forgiven." {21} The Pharisees and the teachers
of the law began thinking to themselves, "Who is this fellow who speaks
blasphemy? Who can forgive sins but God alone?" {22} Jesus knew what they
were thinking and asked, "Why are you thinking these things in your
hearts? {23} Which is easier: to say, 'Your sins are forgiven,' or to say, 'Get
up and walk'? {24} But that you may know that the Son of Man has authority on
earth to forgive sins. . . ." He said to the paralyzed man, "I tell
you, get up, take your mat and go home." See also Mat 9:2-7, Mk 2:10.
His miracles
(John 10:25) Jesus answered, "I did tell you, but you do
not believe. The miracles I do in my Father's name speak for me,
(John 10:36-38) what about the one whom the Father set apart as
his very own and sent into the world? Why then do you accuse me of blasphemy
because I said, 'I am God's Son'? {37} Do not believe me unless I do what my
Father does. {38} But if I do it, even though you do not believe me, believe
the miracles, that you may know and understand that the Father is in me, and I
in the Father."
(John 14:9-11) Jesus answered: "Don't you know me, Philip,
even after I have been among you such a long time? Anyone who has seen me has
seen the Father. How can you say, 'Show us the Father'? {10} Don't you believe
that I am in the Father, and that the Father is in me? The words I say to you
are not just my own. Rather, it is the Father, living in me, who is doing his
work. {11} Believe me when I say that I am in the Father and the Father is in
me; or at least believe on the evidence of the miracles themselves.
(Mat 8:27) The men were amazed and asked, "What kind of
man is this? Even the winds and the waves obey him!"
He accepts worship
(Mat 14:33) Then those who were in the boat worshiped him,
saying, "Truly you are the Son of God."
(Mat 28:9) Suddenly Jesus met them. "Greetings," he
said. They came to him, clasped his feet and worshiped him.
(John 9:38) Then the man said, "Lord, I believe," and
he worshiped him.
Thomas calls Jesus God, he is not rebuked by Jesus
(John 20:28-29) Thomas said to him, "My Lord and my
God!" {29} Then Jesus told him, "Because you have seen me, you have
believed; blessed are those who have not seen and yet have believed."
His pre-existance
(John 17:20-24) "My prayer is not for them alone. I pray
also for those who will believe in me through their message, {21} that all of
them may be one, Father, just as you are in me and I am in you. May they also
be in us so that the world may believe that you have sent me. {22} I have given
them the glory that you gave me, that they may be one as we are one: {23} I in
them and you in me. May they be brought to complete unity to let the world know
that you sent me and have loved them even as you have loved me. {24}
"Father, I want those you have given me to be with me where I am, and to
see my glory, the glory you have given me because you loved me before the
creation of the world.
(John 8:58) "I tell you the truth," Jesus answered, "before
Abraham was born, I am!"
(John 1:1-3) In the beginning was the Word, and the Word was with God, and
the Word was God. {2} He was with God in the beginning. {3} Through him all
things were made; without him nothing was made that has been made.
(John 1:10) He was in the world, and though the world was made through him,
the world did not recognize him.
(John 3:13) No one has ever gone into heaven except the one who came from
heaven--the Son of Man.
Old testament quoted in the New Testament
In John 1:23 John the Baptist quotes Isa 40:3 when he says that he has come
to 'Make straight the way for the Lord' clearly this refers to Jesus and yet
Isa 40:3 uses the term God instead of Lord.
(John 1:23) John replied in the words of Isaiah the prophet,
"I am the voice of one calling in the desert, 'Make straight the way for
the Lord.'"
(Isa 40:3) A voice of one calling: "In the desert prepare the way for
the LORD ; make straight in the wilderness a highway for our God.
When the children shout 'Hosanna to the Son of David' which refers to Jesus
as the Messiah, Jesus applies this to himself and quotes Psalm 8:2 which
clearly refers to the Creator God.
(Mat 21:15-16) But when the chief priests and the teachers of
the law saw the wonderful things he did and the children shouting in the temple
area, "Hosanna to the Son of David," they were indignant. {16}
"Do you hear what these children are saying?" they asked him.
"Yes," replied Jesus, "have you never read, "'From the lips
of children and infants you have ordained praise'?"
(Psa 8:1-4) For the director of music. According to gittith. A psalm of
David. O LORD, our Lord, how majestic is your name in all the earth! You have
set your glory above the heavens. {2} From the lips of children and infants
you have ordained praise because of your enemies, to silence the foe and
the avenger. {3} When I consider your heavens, the work of your fingers, the
moon and the stars, which you have set in place, {4} what is man that you are
mindful of him, the son of man that you care for him?
In the Old Testament it is the Lord who heals you, in the New Testament
Jesus healed them.
(Exo 15:26) He said, "If you listen carefully to the voice
of the LORD your God and do what is right in his eyes, if you pay attention to
his commands and keep all his decrees, I will not bring on you any of the
diseases I brought on the Egyptians, for I am the LORD , who heals
you."
(Mat 4:24) News about him spread all over Syria, and people brought to him
all who were ill with various diseases, those suffering severe pain, the
demon-possessed, those having seizures, and the paralyzed, and he healed
them.
John 12:41 says that Isaiah saw Jesus' glory, if we read Isaiah, we find
that he saw the glory of the King, the LORD Almighty (Isa 6:5).
(John 12:37-41) Even after Jesus had done all these miraculous
signs in their presence, they still would not believe in him. {38} This was to
fulfill the word of Isaiah the prophet: "Lord, who has believed our
message and to whom has the arm of the Lord been revealed?" {39} For this
reason they could not believe, because, as Isaiah says elsewhere: {40} "He
has blinded their eyes and deadened their hearts, so they can neither see with
their eyes, nor understand with their hearts, nor turn--and I would heal
them." {41} Isaiah said this because he saw Jesus' glory and spoke
about him.
(Isa 6:5) "Woe to me!" I cried. "I am ruined!
For I am a man of unclean lips, and I live among a people of unclean lips, and
my eyes have seen the King, the LORD Almighty."
In Zec 12:10 God says 'They will look upon me, the one they have pierced'
this was fulfilled by Jesus when the soldier pierced Jesus body on the cross,
see John 19:34-37 and Rev 1:7.
(Zec 12:10) "And I will pour out on the house of David and
the inhabitants of Jerusalem a spirit of grace and supplication. They will look
on me, the one they have pierced, and they will mourn for him as one mourns for
an only child, and grieve bitterly for him as one grieves for a firstborn son.
(John 19:34-37) Instead, one of the soldiers pierced Jesus' side with a
spear, bringing a sudden flow of blood and water. {35} The man who saw it has
given testimony, and his testimony is true. He knows that he tells the truth,
and he testifies so that you also may believe. {36} These things happened so
that the scripture would be fulfilled: "Not one of his bones will be
broken," {37} and, as another scripture says, "They will look on the
one they have pierced."
(Rev 1:7) Look, he is coming with the clouds, and every eye will see him,
even those who pierced him; and all the peoples of the earth will mourn because
of him. So shall it be! Amen.
In Isa 45:22-23 God says that 'Before me every knee will bow; by me every
tongue will swear', Paul quotes this in Rom 14:11 where it refers to God and in
Phil 2:9-11 we find that every knee bows to Jesus and every tougue confesses
Jesus - has God changed his mind or is Jesus really God.
(Isa 45:22-23) "Turn to me and be saved, all you ends of
the earth; for I am God, and there is no other. {23} By myself I have sworn, my
mouth has uttered in all integrity a word that will not be revoked: Before me
every knee will bow; by me every tongue will swear.
(Rom 14:11) It is written: "'As surely as I live,' says the Lord,
'every knee will bow before me; every tongue will confess to God.'"
(Phil 2:9-11) Therefore God exalted him to the highest place and gave him
the name that is above every name, {10} that at the name of Jesus every knee
should bow, in heaven and on earth and under the earth, {11} and every tongue
confess that Jesus Christ is Lord, to the glory of God the Father.
Joel 2:32 says 'everyone who calls on the name of the Lord will be saved'
the Hebrew name 'Lord ' is that of the eternal God and yet Paul applies this
verse to Jesus in Rom 10:13, see also Peters use of it in Acts 2:21.
(Joel 2:32) And everyone who calls on the name of the LORD
(yehovah) will be saved; for on Mount Zion and in Jerusalem there will be
deliverance, as the LORD has said, among the survivors whom the LORD calls.
(Rom 10:9-13) That if you confess with your mouth, "Jesus is
Lord," and believe in your heart that God raised him from the dead, you
will be saved. {10} For it is with your heart that you believe and are
justified, and it is with your mouth that you confess and are saved. {11} As
the Scripture says, "Anyone who trusts in him will never be put to
shame." {12} For there is no difference between Jew and Gentile--the same
Lord is Lord of all and richly blesses all who call on him, {13} for,
"Everyone who calls on the name of the Lord will be saved."
In the rest of the NT
Alpha and Omega
In Rev 22:13 Jesus designates himself as the Alpha and the Omega, a term
clearly also used of God in Rev 1:8 and 21:6.
(Rev 22:12-13) "Behold, I am coming soon! My reward is
with me, and I will give to everyone according to what he has done. {13} I am
the Alpha and the Omega, the First and the Last, the Beginning and the End.
(Rev 1:8) "I am the Alpha and the Omega," says the
Lord God, "who is, and who was, and who is to come, the Almighty."
(Rev 21:5-6) He who was seated on the throne said, "I am
making everything new!" Then he said, "Write this down, for these
words are trustworthy and true." {6} He said to me: "It is done. I am
the Alpha and the Omega, the Beginning and the End. To him who is thirsty I
will give to drink without cost from the spring of the water of life.
First and the Last
The title 'First and the Last' is used of Jesus in Rev 1:17 (and 2:8, 22:13)
and is used of God in Isa 44:6 (and 48:12)
(Rev 1:17) When I saw him, I fell at his feet as though dead.
Then he placed his right hand on me and said: "Do not be afraid. I am the
First and the Last.
(Isa 44:6) "This is what the LORD says-- Israel's King and
Redeemer, the LORD Almighty: I am the first and I am the last; apart from me
there is no God.
His participation in the creation:
(Col 1:15-19) He is the image of the invisible God, the
firstborn over all creation. {16} For by him all things were created: things in
heaven and on earth, visible and invisible, whether thrones or powers or rulers
or authorities; all things were created by him and for him. {17} He is before
all things, and in him all things hold together. {18} And he is the head of the
body, the church; he is the beginning and the firstborn from among the dead, so
that in everything he might have the supremacy. {19} For God was pleased to
have all his fullness dwell in him,
(John 1:1-3) In the beginning was the Word, and the Word was
with God, and the Word was God. {2} He was with God in the beginning. {3}
Through him all things were made; without him nothing was made that has been
made.
Jesus who existed in the form of God, became man.
(Phil 2:5-11) Have this attitude in yourselves which was also
in Christ Jesus, {6} who, although He existed in the form of God, did not
regard equality with God a thing to be grasped, {7} but emptied Himself, taking
the form of a bond-servant, and being made in the likeness of men. {8} And
being found in appearance as a man, He humbled Himself by becoming obedient to
the point of death, even death on a cross. {9} Therefore also God highly
exalted Him, and bestowed on Him the name which is above every name, {10} that
at the name of Jesus EVERY KNEE SHOULD BOW, of those who are in heaven, and on
earth, and under the earth, {11} and that every tongue should confess that
Jesus Christ is Lord, to the glory of God the Father.
Jesus died on the cross, yet this verse says that God bought the church with
his own blood, this implies that Jesus is God.
(Acts 20:28) Keep watch over yourselves and all the flock of
which the Holy Spirit has made you overseers. Be shepherds of the church of
God, which he bought with his own blood.
This verse spells out the Deity of Jesus Christ.
(Titus 2:13) while we wait for the blessed hope--the glorious
appearing of our great God and Savior, Jesus Christ,
In Hebrews, talking about the Son, he says 'Your throne, O God....'
(Heb 1:8) But about the Son he says, "Your throne, O God,
will last for ever and ever, and righteousness will be the scepter of your
kingdom.
(Psa 45:6) Your throne, O God, will last for ever and ever; a scepter of
justice will be the scepter of your kingdom.
Who Raised Jesus from the Dead?
The Father
(Rom 6:4) We were therefore buried with him through baptism
into death in order that, just as Christ was raised from the dead through the
glory of the Father, we too may live a new life.
The Son
(John 2:19-22) Jesus answered them, "Destroy this temple,
and I will raise it again in three days." {20} The Jews replied, "It
has taken forty-six years to build this temple, and you are going to raise it
in three days?" {21} But the temple he had spoken of was his body. {22}
After he was raised from the dead, his disciples recalled what he had said.
Then they believed the Scripture and the words that Jesus had spoken.
The Holy Spirit
(Rom 8:11) And if the Spirit of him who raised Jesus from the
dead is living in you, he who raised Christ from the dead will also give life
to your mortal bodies through his Spirit, who lives in you.
God
(Acts 13:30) But God raised him from the dead,
Who does the Bible say is God?
The Father
(Eph 4:6) one God and Father of all, who is over all and
through all and in all.
The Son
(Titus 2:13) while we wait for the blessed hope--the glorious
appearing of our great God and Savior, Jesus Christ,
The Holy Spirit
(Acts 5:3-4) Then Peter said, "Ananias, how is it that
Satan has so filled your heart that you have lied to the Holy Spirit and have
kept for yourself some of the money you received for the land? {4} Didn't it
belong to you before it was sold? And after it was sold, wasn't the money at
your disposal? What made you think of doing such a thing? You have not lied to
men but to God."
One God
(Deu 4:35) You were shown these things so that you might know
that the LORD is God; besides him there is no other.
There are many more proofs from scripture, but these can be found in the
link pages below as well as a discussion of the Trinity.
Note on Col 1:15
The phrase 'firstborn over all creation' found in Col 1:15 is sometimes used
to imply that Jesus is a created being, although created before anything else
was created since everything was created by him (Col 1:16). The word
firstbornin Greek is prototokos:G4416 and is used again in Col
1:17 where is is used in the sense that he is the first to rise from the dead
(permanently) see also its use in Rom 8:29, Heb 1:6, Rev 1:5. The word
prototokos can also mean preeminant and that He is the first cause of
creation not the first created being.
(Col 1:15-19 NIV) He is the image of the invisible God, the
firstborn over all creation. {16} For by him all things were created:
things in heaven and on earth, visible and invisible, whether thrones or powers
or rulers or authorities; all things were created by him and for him. {17} He
is before all things, and in him all things hold together. {18} And he is the
head of the body, the church; he is the beginning and the firstborn from
among the dead, so that in everything he might have the supremacy. {19} For God
was pleased to have all his fullness dwell in him,
That He is not the first created being is demonstrated in Heb 7:1-3;
Melchizedek is compared to Jesus, and Melchizedek is described as the king of
Salem who is like the Son of God: 'Without father or mother, without genealogy,
without beginning of days or end of life' Heb 7:3. We should note that
Melchizedek is described like the Son of God, not as the Son of God. In other
words the writer has taken the lack of a recorded geneology and death of
Melchizedek to illustrate a spiritual truth about the Son. That is, he is
without beginning of days or end of life.
(Heb 7:1-3 NIV) This Melchizedek was king of Salem and priest of
God Most High. He met Abraham returning from the defeat of the kings and
blessed him, {2} and Abraham gave him a tenth of everything. First, his name
means "king of righteousness"; then also, "king of Salem"
means "king of peace." {3} Without father or mother, without
genealogy, without beginning of days or end of life, like the Son of God he
remains a priest forever.
He is the image of the invisible God
We cannot see God but we can see him in Jesus Christ
(Heb 1:1-3) In the past God spoke to our forefathers through
the prophets at many times and in various ways, {2} but in these last days he
has spoken to us by his Son, whom he appointed heir of all things, and through
whom he made the universe. {3} The Son is the radiance of God's glory and
the exact representation of his being, sustaining all things by his
powerful word. After he had provided purification for sins, he sat down at the
right hand of the Majesty in heaven.
(Col 1:15-20) He is the image of the invisible
God, the firstborn over all creation. {16} For by him all things
were created: things in heaven and on earth, visible and invisible, whether
thrones or powers or rulers or authorities; all things were created by him and
for him. {17} He is before all things, and in him all things hold together.
{18} And he is the head of the body, the church; he is the beginning and the
firstborn from among the dead, so that in everything he might have the
supremacy. {19} For God was pleased to have all his fullness dwell in
him, {20} and through him to reconcile to himself all things, whether
things on earth or things in heaven, by making peace through his blood, shed on
the cross.
(2 Cor 4:4) The god of this age has blinded the minds of
unbelievers, so that they cannot see the light of the gospel of the glory of
Christ, who is the image of God.
(John 1:18) No one has ever seen God, but God the One and Only,
who is at the Father's side, has made him known.
(John 14:9-11) Jesus answered: "Don't you know me, Philip,
even after I have been among you such a long time? Anyone who has seen me
has seen the Father. How can you say, 'Show us the Father'? {10} Don't you
believe that I am in the Father, and that the Father is in me?
The words I say to you are not just my own. Rather, it is the Father, living in
me, who is doing his work. {11} Believe me when I say that I am in the Father
and the Father is in me; or at least believe on the evidence of the miracles
themselves.
(2 Cor 4:6) For God, who said, "Let light shine out of
darkness," made his light shine in our hearts to give us the light of the
knowledge of the glory of God in the face of Christ.
(2 Cor 5:18-19) All this is from God, who reconciled us to
himself through Christ and gave us the ministry of reconciliation: {19} that
God was reconciling the world to himself in Christ, not counting men's
sins against them. And he has committed to us the message of reconciliation.
Jesus speaks the words of God
(John 3:34) For the one whom God has sent speaks the words of
God, for God gives the Spirit without limit.
When we believe in Jesus we are also believing in God, when we see Jesus
we also see God
(John 12:44-45) Then Jesus cried out, "When a man believes
in me, he does not believe in me only, but in the one who sent me. {45} When he
looks at me, he sees the one who sent me.
If we reject Jesus we also reject God
(Luke 10:16) "He who listens to you listens to me; he who
rejects you rejects me; but he who rejects me rejects him who sent me."
In believing in Jesus we receive eternal life
(John 6:40) For my Father's will is that everyone who looks to
the Son and believes in him shall have eternal life, and I will raise him up at
the last day."
The works that God requires of us is to believe in His Son
(John 6:28-29) Then they asked him, "What must we do to do
the works God requires?" {29} Jesus answered, "The work of God is
this: to believe in the one he has sent."
God commands us to believe in the name of his Son, Jesus Christ
(1 John 3:23) And this is his command: to believe in the name
of his Son, Jesus Christ, and to love one another as he commanded us.
Jesus does the things that he sees his Father doing
(John 5:19) Jesus gave them this answer: "I tell you the
truth, the Son can do nothing by himself; he can do only what he sees his
Father doing, because whatever the Father does the Son also does.
We will die in our sins if we do not believe in Jesus claims about
himself
(John 8:23-24) But he continued, "You are from below; I am
from above. You are of this world; I am not of this world. {24} I told you that
you would die in your sins; if you do not believe that I am the one I claim to
be, you will indeed die in your sins."
The testimony of Moses about Jesus - Listen to him
(Acts 3:22-23) For Moses said, 'The Lord your God will raise up
for you a prophet like me from among your own people; you must listen to
everything he tells you. {23} Anyone who does not listen to him will be
completely cut off from among his people.' (cf. Deu 18:15)
The testimony of God about Jesus - Listen to him!
(Mat 17:5) While he was still speaking, a bright cloud
enveloped them, and a voice from the cloud said, "This is my Son, whom I
love; with him I am well pleased. Listen to him!"
God has already testified that Jesus is the Christ
(1 John 5:9-13) We accept man's testimony, but God's testimony
is greater because it is the testimony of God, which he has given about his
Son. {10} Anyone who believes in the Son of God has this testimony in his
heart. Anyone who does not believe God has made him out to be a liar, because
he has not believed the testimony God has given about his Son. {11} And this is
the testimony: God has given us eternal life, and this life is in his Son. {12}
He who has the Son has life; he who does not have the Son of God does not have
life. {13} I write these things to you who believe in the name of the Son of
God so that you may know that you have eternal life.
(John 5:36-40) "I have testimony weightier than that of
John. For the very work that the Father has given me to finish, and which I am
doing, testifies that the Father has sent me. {37} And the Father who sent me
has himself testified concerning me. You have never heard his voice nor seen
his form, {38} nor does his word dwell in you, for you do not believe the one
he sent. {39} You diligently study the Scriptures because you think that by
them you possess eternal life. These are the Scriptures that testify about me,
{40} yet you refuse to come to me to have life.
It is God Himself who attaches great importance to his Son as some of the
verses above illustrate. It is God who has decreed that men and woman come to
Him through His Son Jesus Christ. God Himself has testified that we should
listen to His Son.
(John 3:16-18) "For God so loved the world that he gave
his one and only Son, that whoever believes in him shall not perish but have
eternal life. {17} For God did not send his Son into the world to condemn the
world, but to save the world through him. {18} Whoever believes in him is not
condemned, but whoever does not believe stands condemned already because he has
not believed in the name of God's one and only Son.
(John 14:6) Jesus answered, "I am the way and the truth and the life.
No one comes to the Father except through me.
(John 10:7-11) Therefore Jesus said again, "I tell you the truth, I am
the gate for the sheep. {8} All who ever came before me were thieves and
robbers, but the sheep did not listen to them. {9} I am the gate; whoever
enters through me will be saved. He will come in and go out, and find pasture.
{10} The thief comes only to steal and kill and destroy; I have come that they
may have life, and have it to the full. {11} "I am the good shepherd. The
good shepherd lays down his life for the sheep.
(1 Tim 2:3-6) This is good, and pleases God our Savior, {4} who wants all
men to be saved and to come to a knowledge of the truth. {5} For there is one
God and one mediator between God and men, the man Christ Jesus, {6} who gave
himself as a ransom for all men--the testimony given in its proper time.
Our public response to Jesus determines our eternal destiny.
(Luke 12:8-9) "I tell you, whoever acknowledges me
before men, the Son of Man will also acknowledge him before the angels of God.
{9} But he who disowns me before men will be disowned before the angels
of God.
Jesus will be our Judge
(Acts 17:31) For he has set a day when he will judge the world
with justice by the man he has appointed. He has given proof of this to all men
by raising him from the dead."
(Acts 10:42-43) He commanded us to preach to the people and to testify that
he is the one whom God appointed as judge of the living and the dead. {43} All
the prophets testify about him that everyone who believes in him receives
forgiveness of sins through his name."
He is the only one who can save us and forgive us
(Acts 4:12) Salvation is found in no one else, for there is no
other name under heaven given to men by which we must be saved."
(Acts 13:38-39) "Therefore, my brothers, I want you to
know that through Jesus the forgiveness of sins is proclaimed to you. {39}
Through him everyone who believes is justified from everything you could not be
justified from by the law of Moses.
(Luke 24:46-48) He told them, "This is what is written: The Christ will
suffer and rise from the dead on the third day, {47} and repentance and
forgiveness of sins will be preached in his name to all nations, beginning at
Jerusalem. {48} You are witnesses of these things.
(Rom 10:12-13) For there is no difference between Jew and Gentile--the same
Lord is Lord of all and richly blesses all who call on him, {13} for,
"Everyone who calls on the name of the Lord will be saved."
(Acts 16:30-31) He then brought them out and asked, "Sirs, what must I
do to be saved?" {31} They replied, "Believe in the Lord Jesus, and
you will be saved--you and your household."
(Acts 2:38) Peter replied, "Repent and be baptized, every one of you,
in the name of Jesus Christ for the forgiveness of your sins. And you will
receive the gift of the Holy Spirit.
Links on the deity of Jesus
- Critical
evidence for the deity of Christ Matt Perman
- On the Deity of Christ
- David J Finton
- The
Deity of Jesus Christ
- The Deity of Jesus
Christ - Christian Information Ministries
- The Deity
of Christ
- Is Jesus really God - Kelly
Liebengood
- Historical
Evidence and the Claims of Christ Matt Perman
- Understanding the
Incarnation of Christ (short) Matt Perman
- Understanding the
Incarnation of Christ (long) Matt Perman
- A
Biblical Defense of Christ's Deity Matt Perman
- The Trinity
- A short exposition by Francis J Beckwith
- Understanding
the Trinity - Matt Perman
- Early Christian Faith on the
Trinity, Deity of Christ...
- Tawhid: Belief in One
God (for Muslims)
- Christian
Distinctives - The Trinity (I)
- In Defense of the
Trinity
- Notes on the Trinity:
- Why should I
believe Jesus is the Messiah
- Jesus is the Messiah
- Christian Jew Foundation
- Jews for Jesus
- Messianic
Moments
- The Case for
the Messiah
- The Great Messianic
Prophecy of Moses
Jewish or Muslim links
- Trinitarian Dogma
- What's wrong with
'A Trinity'
- Is Messiah Yeshuah Jesus
is God Elohim
- Jesus is the Personification of
Satan
- Messiah or Messiach
- Christian-Muslim Debate (pro Muslim
site)
- Muslim-Christian Debate Website
(Christian)
- Who is
our Savior? (Allah or Jesus) for response see
Answering Islam
The name of Jesus in Acts
(Acts 2:21) And everyone who calls on the name of the
Lord will be saved.'
(Acts 2:38) Peter replied, "Repent and be baptized, every one of you,
in the name of Jesus Christ for the forgiveness of your sins. And you
will receive the gift of the Holy Spirit.
(Acts 3:6) Then Peter said, "Silver or gold I do not have, but what I
have I give you. In the name of Jesus Christ of Nazareth, walk."
(Acts 4:7-12) They had Peter and John brought before them and began to
question them: "By what power or what name did you do this?"
{8} Then Peter, filled with the Holy Spirit, said to them: "Rulers and
elders of the people! {9} If we are being called to account today for an act of
kindness shown to a cripple and are asked how he was healed, {10} then know
this, you and all the people of Israel: It is by the name of Jesus
Christ of Nazareth, whom you crucified but whom God raised from the dead, that
this man stands before you healed. {11} He is "'the stone you builders
rejected, which has become the capstone.' {12} Salvation is found in no one
else, for there is no other name under heaven given to men by which we
must be saved."
(Acts 4:30) Stretch out your hand to heal and perform miraculous signs and
wonders through the name of your holy servant Jesus."
(Acts 8:12) But when they believed Philip as he preached the good news of
the kingdom of God and the name of Jesus Christ, they were baptized,
both men and women.
(Acts 9:13-16) "Lord," Ananias answered, "I have heard many
reports about this man and all the harm he has done to your saints in
Jerusalem. {14} And he has come here with authority from the chief priests to
arrest all who call on your name." {15} But the Lord said to
Ananias, "Go! This man is my chosen instrument to carry my name
before the Gentiles and their kings and before the people of Israel. {16} I
will show him how much he must suffer for my name."
(Acts 9:27-28) But Barnabas took him and brought him to the apostles. He
told them how Saul on his journey had seen the Lord and that the Lord had
spoken to him, and how in Damascus he had preached fearlessly in the
name of Jesus. {28} So Saul stayed with them and moved about freely in
Jerusalem, speaking boldly in the name of the Lord.
(Acts 10:43) All the prophets testify about him that everyone who believes
in him receives forgiveness of sins through his name."
(Acts 19:17) When this became known to the Jews and Greeks living in
Ephesus, they were all seized with fear, and the name of the Lord Jesus
was held in high honor.
(Acts 22:14-16) "Then he said: 'The God of our fathers has chosen you
to know his will and to see the Righteous One and to hear words from his mouth.
{15} You will be his witness to all men of what you have seen and heard. {16}
And now what are you waiting for? Get up, be baptized and wash your sins away,
calling on his name.'
Other references:
(1 Cor 15:3-8) For what I received I passed on to you as of
first importance : that Christ died for our sins according to the
Scriptures, {4} that he was buried, that he was raised on the third day
according to the Scriptures, {5} and that he appeared to Peter, and then to the
Twelve. {6} After that, he appeared to more than five hundred of the brothers
at the same time, most of whom are still living, though some have fallen
asleep. {7} Then he appeared to James, then to all the apostles, {8} and last
of all he appeared to me also, as to one abnormally born.
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