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Symbology of Revelation - an IntroductionContents:
Introduction:This is a short article designed to introduce the symbology of Revelation to someone for the first time. The key to understanding the symbology of Revelation is to understand that the symbols used are from the bible. It is biblical symbology, and therefore anyone with a reasonable knowledge of the bible should be able to understand the symbology of Revelation. It is not an accident that Revelation is the last book in the bible because it derives its symbology from all of the previous books, both from the Old and New Testament. The testimony of Revelation about itself: topRev 1:1 - He made it known (semano) by sending his angel to his servant John, - This is the method by which he made it known to John, angel means messenger. The words 'He made it known' means 'He signified it' (semaino) in the Greek, thus it comes to John in the form of signs (e.g. 12:1, 12:3, 15:1). We should get the idea that Revelation is a symbolic book because there are certain symbols that are explained within Revelation itself. There are at least eleven verses where Revelation explains its own symbology. Indeed Jesus himself explains the first unknown symbol.
Other verses where Revelation gives its own interpretation are listed below:
17:11 The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction. 17:12 "The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. 17:15 "The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. 17:18 The woman you saw is the great city that rules over the kings of the earth." Rev 19:8 Fine linen, bright and clean, was given her to wear." (Fine linen stands for the righteous acts of the saints.) Like a son of man topRevelation has hardly started before it uses symbols which are not explained and which we are expected to understand. The section from 1:10-20 is full of symbols that tell us who this personage 'speaking like a trumpet' is:
The Lamb: top
Here we have the first appearance of one of the great symbols in Revelation - the Lamb. The word Lamb occurs 31 times in Revelation although on one occasion it refers to the beast out of the earth (13:11). First the elder explains who the Lamb is and then John sees the Lamb, looking as if it had been slain. The Lion of the tribe of Judah refers to Gen 49:9, Jesus was descended from the tribe of Judah. Jesus is the root as well as descendent of David (Isa 11:1, 10; Mat 22:41 ff). The 'Lamb, looking as if it had been slain' is a clear reference to Jesus, both John and Peter refer to Jesus being the Lamb of God (John 1:29, 36, 1 Pet 1:19), 'Look, the Lamb of God, who takes away the sin of the world! (John 1:29). Paul call Jesus our Passover lamb who has been sacrificed (1 Cor 5:7). The Lamb looked as if it had been slain, this is a reference to the crucifixion, but he is standing because he rose again. In one brilliant stroke John portrays his central theme of NT revelation--victory through sacrifice (Mounce). The Lamb of God is alluded to in Genesis 22:7 when Abraham is about to sacrifice Isaac, Isaac asks where the lamb for the burnt offering, and Abraham replies 'God himself will provide the lamb for the burnt offering my son'. He is the Paschal lamb of the Passover, Exo 12:3-21, when the destroying angel saw the blood of the Lamb on the lintels of the doors he passed over the Israelites and killed the first born of the Egyptians instead. Isa 53:3 ff. is one of many Messianic mentions of the lamb in the OT but it is probably the greatest, he describes the Messiah as 'like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth'. Numbers in Revelation topNumbers in Revelation are used in a symbolic way. TwoTwo is the number of witness. The disciples were sent out by twos (Mark 6:7). Two witnesses are required to establish truth (Deu 17:6, John 8:17, 2 Cor 13:1). Examples in Revelation are the beast out of the earth who has two horns like a lamb but spoke like a dragon (13:11). He is the false prophet. However the two witnesses are the true prophets of God (11:3). FourFour is used to specify the whole world, as in the four directions of the compass. Examples are: the four angels standing at the four corners of the earth, holding back the four winds of the earth (7:1 see also 20:8). The great multitude from every nation, tribe, people and language (four-fold description), see also Rev 5:9 11:9 13:7 14:6 the four-fold description indicates that these people come from all over the earth. sixSix is man's number because man was created on the sixth day. The most obvious use of this number is in the notorious passage containing 666. (Rev 13:18 NIV) This calls for wisdom. If anyone has insight, let him calculate the number of the beast, for it is man's number. His number is 666. sevenThe number seven is used 55 times in Revelation. It usually means fullness or completeness as in seven days of the week. God rested on the seventh day. Examples abound: seven churches, seven trumpets, seven seals, seven bowls, seven eyes etc etc. TenTen is another number that indicates completeness. Examples: ten days, ten horns and ten kings. TwelveThis indicates God working in the world through man as in the twelve tribes of Israel and twelve apostles. The woman of 12:1 with a crown of twelve stars on her head represents the Old Testament people of God who bring forth the Messiah (cf. Gen 37:9). We have the new Jerusalem with twelve gates and on the gates were written the names of the twelve tribes of Israel (21:12). The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb (21:14). Both these indicate that the New Jerusalem has saints from both the old and new testaments. Also associated with the New Jerusalem are the numbers 144 (12*12) and 12,000 which are multiples of twelve. The 144,000 (12*12*1000) represents the church on the earth (7:4) and in heaven (14:1). 1,260 days, 42 months, time, times and half a time, three and a half daysThese numbers are either three and a half years or three and a half days or in other words a half week (of years). When these periods are used in Revelation they indicate either persecution or protection.
The idea of protection comes from the three and a half years that Elijah was cared for by God (1 Kings 17:1-14, 1 Kings 19:1-8, Jam 5:17). He was fed by ravens and the widows cruze of oil did not run out. He was supernaturally nourished by God during the drought on the ungodly. In Daniel 7:25 the 3.5 years seems to refer to persecution and in Dan 12:7 it seems to refer to a long time of persecution.
Other symbols:Trumpets and bowls topNote the similarity between the trumpets, bowls and the ten Egyptian plagues The ten Plagues on Egypt:
The Trumpets and Bowls Compared
The Beast out of the Sea topJesus said "Give to Caesar what is Caesar's, and to God what is God's." (Mat 22:21). Now when the State demands that which belongs to God, namely worship, then it becomes a beast. Think of what happened to Nebuchadnezzar when he claimed glory for himself rather than giving glory to God - he became like a wild animal (Dan 4:30-32). As an example think of the Roman empire that demanded emperor worship. This beast of Rev 13 is a composite beast and is based on the beasts in Daniel 7. Daniel sees four beasts: lion, bear, leopard with four heads, a forth beast with iron teeth and ten horns. These represent kingdoms - 'The four great beasts are four kingdoms that will rise from the earth' (Dan 7:17 NIV). These are combined into one beast in Revelation. In Revelation the emperor and the empire are interchangeable - thus when we think of Nero we think of the Roman empire in its opposition to Christianity. It is possible to interpret the beast as the Roman empire, the empire of the Antichrist or all anti-Christian empires culminating in the last great empire of the Antichrist. The Beast out of the Earth top(Rev 13:11 NIV) Then I saw another beast, coming out of the earth. He had two horns like a lamb, but he spoke like a dragon. He looks like a lamb but speaks like a dragon (dragon is Satan). When Satan speaks he speaks lies. He looks like a lamb but he is a false christ. Later he is called a false prophet (Rev 16:13, 19:20). He has two horns and he should be contrasted with the two witnesses who are the true prophets of God. He even causes fire to come down from heaven to earth just like Elijah. The two witnesses cause a drought just like Elijah. The power of the false prophet is derived from the beast and he uses brute force and deceit. The power of the two witnesses comes from the Holy Spirit and from prayer like Elijah who prayed for the drought (cf. Elijah James 5:17).
The seven seals topThese bear a striking parallel to Mat 24
Woman of Rev 12 top(Rev 12:1-2 NIV) A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. {2} She was pregnant and cried out in pain as she was about to give birth. Compare this description with Joseph's dream. (Gen 37:9 NIV) Then he had another dream, and he told it to his brothers. "Listen," he said, "I had another dream, and this time the sun and moon and eleven stars were bowing down to me." The woman represents the Old Testament people of God who are to bring forth the Messiah. The Messiah is descended from Israel. The Dragon (Satan) then tries to destroy the promised seed, various events are recorded in the OT in which there are attempts to destroy the line from which the Christ will be born.
There are also various other points in the OT where the line leading to the Messiah could be broken (Hendriksen).
The Two Witnesses top
If we compare the initial description of the two witnesses in 11:3-4 with other scriptures we can build up a picture of them. Firstly what did Jesus say would happen to the early church when the Holy Spirit comes upon them - they will receive power and they will witness (Acts 1:8). (Acts 1:8 NIV) But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." When the Holy Spirit did come upon the disciples according to Joel they will prophecy (Acts 2:17-18)
According to Acts 5:32 there are two witnesses - the Church and the Holy Spirit (see also John 15:26,27; Matt 10:18-20; Rev 22:17) "And WE are His witnesses to these things, and so is the HOLY SPIRIT whom God has given to those who obey Him." Acts 5:32 Two olive trees are mentioned in Zec 4:3 (representing the Holy Spirit) and Zec 4:6 has the famous phrase 'Not by might nor by power, but by my Spirit,' .
The two witnesses are two lampstands and we have already seen that the seven golden lampstands are the seven churches (Rev 1:20). Finally we have seen that the number two is the number of witness - the two witnesses are to be contrasted with the false prophet with two horns of Rev 13:11. The two witnesses are the true prophets of God - that it the church Church witnessing in the power of the Holy Spirit. Their power is the Holy Spirit, the Word of God and Prayer.
The rest of the description of the two witnesses comes from various Old Testament prophets: Jeremiah, Elijah, Moses. Remember that they prophecy because they are prophets. We should remember that the NT records that Elijah's power comes from prayer (James 5:17), he prayed and it did not rain cf. Rev 11:6.
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